He Marae Ora, He Marae Manawaroa: exploring the resilience in a Marae which has survived without gaming machine proceeds funding

by Te Pora Thompson-Evans

Institution: AUT University
Year: 0
Keywords: Maori health; Tikanga and Kawa; Problem gambling; Marae; Tapu and Noa; Resilience
Record ID: 1303450
Full text PDF: http://hdl.handle.net/10292/8646


Quality funding that is clear of repercussion and ethical questioning is fundamental to marae development and whaanau wellbeing. With more and more communities becoming reliant on Gaming machine funding with little regard to the communities from which the funds were first generated. Gaming machines situated outside of casino are predominately located within low socio-economic, deprived and vulnerable neighbourhoods. Although the people within these neighbourhoods are least economically resourced, they are more than likely to be the greatest financial contributors to the gaming machine pool of funds. Problem gambling is a growing concern for such neighbourhoods and communities. Furthermore and quite often it is Maaori who make up a large portion of these communities and are again likely to suffer great harm from problem gambling, alongside their whaanau. To date studies have not yet considered in great depth the implications of receiving gambling funds from gaming machines. This eclectic kaupapa Maaori research study explored the resilience in marae who survived without the need for gambling funds from gaming machines. In-depth semi-structured interviewed were conducted with eight marae committee members of Te Iti o Hauaa marae in the Waikato region. The findings indicated that traditions of tikanga, tapu and mauri were the greatest factors that enabled and maintained a decision-making process by which gambling and the taking of gambling funds especially those from pokie machines has been disallowed on the marae for over one hundred years. The marae funding model in the form of four pou draws on whanaungatanga and relationship linkages the marae has established within the marae itself, the wider iwi and its kinship ties and also the relationship linkages to the community and government. Ethical issues relating to harms to whaanau also arose as a significant theme to not accepting gaming machine funding. Participants discussed their use of succession planning through building the capacity of their generations towards self-determinations has enabled the marae to sustain their operations and development with no funding sought outside their model. This study concludes that utilising such a model of funding based on tikanga values and ensuring succession planning to build social capital, community cohesion and participation may very well enable more marae to reduce and eliminate their reliance on gaming machine funding