AbstractsAnthropology

In the municipality of Oegstgeest (NL), an early medieval settlement was excavated spanning an area of circa eight hectares. The excavation revealed both the core habitation areas and the periphery of the settlement. Among the thousands of features and finds related to the daily activities of the inhabitants, 27 contexts were excavated that contained human remains, of which nine contained (partially) complete individuals, and 18 secondary deposited remains. The human remains and their associated contexts are the focus of this research. The human remains were subjected to various analyzes, which provided different views on the lives and deaths of the inhabitants of early medieval Oegstgeest. Based on the analysis of the geographical location of the remains, it was argued that the choice for burial location was influenced by the presence of landmarks with a liminal character, such as boundary ditches. The analysis of the burial features, and the position of the corpse therein, revealed a variety of body positions and sepulchers. The osteological analysis of the bones indicated that a minimum of thirteen individuals was represented in the assemblage. The primary inhumations consisted of both male and female individuals with a varying age-at-death. The demographic composition of the deviant burials and secondary deposits was highly homogenous, consisting almost exclusively of adult male individuals. Few pathological conditions were identified, but a relatively large number of bones (from secondary deposits) exhibited perimortem sharp force trauma and scavenging marks. From five individuals strontium and/or stable oxygen isotopes were analyzed to determine the area in which they were born. The results indicated that four individuals were not born in the coastal region of the Netherlands. It was possible to state that the five individuals were born in four different areas. Based on the isotope results, it was argued that early medieval migration flows were more diverse than previously thought. The final part of the thesis discussed cultural explanations for the phenomena that were observed in the assemblage of human remains. For the secondary deposits it was proposed that they were the product of an excarnation ritual. Possibly the wolf, raven and eagle - important animals in early medieval mythology- fulfilled a role in the excarnation process. Alternatively, the secondary deposits and deviant primary deposits might be the product of ritual offerings to specific Celtic deities. Sun or wheel symbols found in the settlement (such as in a deposit of human bones and on a silver bowl), were possibly also linked to a Celtic religious cult. The cremated remains of one individual, found in the fill of disused well, were interpreted as a foundation- or closure deposit. For the primary inhumations, which were exclusively found near the boundaries of habitation areas, it was proposed that they possibly served as territorial markers. Depositing deceased relatives at the periphery of the household estate might have strengthened the… Advisors/Committee Members: Hoogland, Prof. dr. M.L.P (advisor), Waters-Rist, Dr. A (advisor), Bruin, Drs. J. de (advisor).